Tuesday, December 23, 2008
The painter: Isep the Lamp (the winner of the Contest wrote ASEAN Calligraphy in 1998, 2000, 2002, 2004 and 2006 in Bruneian Darussalam and The Winner of Incentive Prize in International 7th Calligraphy Competition that was held by Research Centre For Islamic History, Art and Culture, Istambul-Turkey, in 2007).
The painting of Kaligrafi "waqul Rabbi"
Judul : Ya Rabb masukkanlah aku kedalam golongan orang-orang yang jujur"
The title of the Painting: “al-Ikhlas” The painter: Isep the Lamp (the winner of the Contest wrote ASEAN Calligraphy in 1998, 2000, 2002, 2004 and 2006 in Bruneian Darussalam; The Winner of Incentive Prize in International 7th Calligraphy Competition that was held by Research Centre For Islamic History, Art and Culture, Istambul-Turkey, in 2007). The media: the Acrylic to measurement canvas 50 cm x 60 cm in 2007 (framed) the Price: Rp. 2,500,000.- (in too the cost of the sending for the Special Capital District area and surrounding area)
"This is Basmallah Calligraphy from Indonesian "
According to Ibnu Araby in the Tafsir Book of Tasawufnya, “Tafsirul Qur’anil Karim” stressed, that with (mentioned) Allah's Asthma, meant Asthma Allah Ta’ala was projected that showed his expertise, that was on the characteristics and Dzat Allah Ta’ala. Whereas the shape of the Asthma was personally showing his direction, while the Asthma reality showed Ketunggalan-Nya.Allah personally was the Name for Dzat (Is you Dzat) the Deity. From the aspect of Kemutlakan Nama personally. Not from the connotation or the understanding penyifatan for Sifatnya, so also not for the understanding “not made penyifatan”. “Ar- Rahman” was the predicate that overflowed towards the shape and the completeness universally. According to the relevance of wisdom. And relevant with acceptance in the first beginning. “Ar-Rahiim” was what was abundant for the meaningful completeness that was determined for humankind if being seen from the aspect of the starting point finally. Because of that often. Named, “Wahai Yang Maha Rahman for the World and the hereafter, and Maha Rahim for akhirat”.
Meaning that, was the projection of humanity that sempuma, and the blessing spread everywhere, both generally and specially, that was the manifestation of Dzat Ilahi. In the context, this the Prophet Muhammad saw. Spoke, “A I was given the gift globalitas Kalam, and I was delegated to complete the moral (headed) complete akhlak”.
The example of Islam calligraphy from the age 11 from Persia
The article in the form of calligraphy usually not to be read with the high concentration in a long time, because of his characteristics that made the fast eyes tired. Therefore really was difficult to find the example of calligraphy as typography of now books.
In the Islam fine arts, the Arabian article was often made by calligraphy. Usually his contents is adapted holy articles from Al-Quran. His form various things, not always the pen on paper, but often also ditatahkan on metal or skin. One of the forms of the application of Islam calligraphy as art decorated was in the Palace of Al Hamra, Spain.
Was faithful to the Lord of the Lord was gotten in the article 2, where being stated clearly that all praised and the upper expression of gratitude of a comfort for Allah, because of Allah was the Creator and the source of all comfort that was received in this nature. Around the comfort was: comfort created, educational comfort and cultivated, because of Rabb words (ربّ) in the sentence of Rabbul-aalamiin (ربّ العالمين) only did not mean the Lord or the Ruler, but also contained the meaning tarbiyah (التربية) that is educational and cultivated. This showed that all comfort that was seen by someone in himself and in all this nature originated in Allah, because of Tuhanlah Yang Maha Berkuasa in the wild this. Education, the guarding and Penumbuhan by Allah in the wild this must was paid attention to and thought about by humankind be as deep as-depth, so as to become the source of various science sorts that could increase the human conviction to grandeur and Allah's magnificence, as well as were useful to the community.
“Katakan: I took shelter to the Lord (Rob/that maintained) humankind, the King humankind, Sembahan (Ilaah) humankind. From the crime (the whispering) the normal devil hid, that whispered (the crime) into humankind, from the group of the genie and humankind. This Surah togethered with the letter of Al Falaq was because of recovering him Rasulullah shallallahu ‘alaihi wa sallam from witchcraft of a Jewish witch named Labid bin A’shom. In this witchcraft of Rasulullah was imagined as though doing something that he did not carry him out.